![]() ![]() Like “ Absolute truth” knowledge of the Absolute Idea is an unattainable ideal, representing the whole of Nature which has developed to the point where it is conscious of itself, or the concept of Nature developed to such a degree of concreteness that it has “returned to itself” - an absolutely comprehensive, practical and concrete concept of the world. The Absolute Idea, or “World Spirit”, plays the same kind of role for Hegel as a deity “History is the Idea clothing itself with the form of events” ( Philosophy of Right, § 346), and Marx rejects the need for any such concept since history is the product of people, not the other way around. It includes all the stages of the Logic leading up to it it is the process of development with all its stages and transitions. The “Absolute Idea” is both the apex and foundation of the philosophical system of Hegel. Einstein: Special and General Theory of Relativity. ![]() Hegel used the various ‘definitions of the Absolute’ to characterise the successive philosophical standpoints shown to be in fact relative in the development of the Absolute Idea.įurther Reading: Hegel: "in Being everything is immediate, in Essence everything is relative" and Absolute and Relative. Perception is relative to the observer, but the existence of an objective world is absolute. However, even a relative truth may nevertheless contain some grain of the whole absolute truth, so there is an absolute within the relative. For dialectics, the Absolute is only the whole movement through various relative stages of understanding, but the progress of knowledge never comes to an end, so the absolute is relative. ‘Relative’ means partial or transient, dependent on circumstances or point-of-view. ‘Absolute’ means independent, permanent and not subject to qualification. Absolute and Relative are philosophical terms concerning the mutual interdependence of things, processes and knowledge. ![]()
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